Skrif en Kerk Volume 20 Issue 2 (1999)

Permanent URI for this collectionhttp://hdl.handle.net/2263/11376

Verbum et Ecclesia is fulltext available on Open Journals Publishing.

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Now showing 1 - 16 of 16

Paulus se vernuftige vervlegting van antropologie en eskatologie in 2 Korintiers 4:7-5:10
(Faculty of Theology, University of Pretoria, 1999) Du Rand, J.A.
Paul's ingenious intertwining of anthropology and eschatology in 2 Corinthians 4:7-5:10: It has been said that Paul is not really Pauline in his eschatological thoughts in 2 Corinthians 4:7-5:10. What could be the reason for that? The discourse is very personal. What emerges in the foreground are Paul's tribulations and suffering in his apostolic ministry. It is narrated in such a way that it forms the basis for understanding his anthropology and eschatology. His apostolic existence runs between two poles: his faith in Christ and his eschatological hope. Therefore, his anthropology is only to be understood in the light of his eschatology and his eschatology in the light of his anthropology.
The ideal of Brevitas et Facilitas: the theological hermeneutics of John Calvin
(Faculty of Theology, University of Pretoria, 1999) Ahn, Myung Jun
Calvin presented his own distinctive method of the hermeneutics of Scripture in his Commentary on the Epistle of Paul, the Apostle, to the Romans. It is called the ideal of brevitas et facilitas. Calvin was not satisfied with both Malanchthon's loci method and Bucer's prolixity commentary. He took a via media approach. Calvin's method was influenced by rhetoric of Aristotle, Cicero, Quintilian and Chrysostom. Calvin, however, confirmed that his own principle came from Scripture itself. I deal with Calvin's view that the clarity of Scripture was related to the ideal of brevitas et facilitas. After analyzing Calvin's writing, I discovered ten component elements of the method of brevitas et facilitas.
Gebruik van die metafore in Psalm 80 (79-LXX) in vergelyking met Johannes 15:1-8
(Faculty of Theology, University of Pretoria, 1999) Van der Watt, J.G. (Jan Gabriel), 1952-
The dynamics of metaphor, which are found in John 15:1-8, are compared with the dynamics of metaphor in Psalm 79 (LXX). This is done against the background of the dominance of the ancient Greek philosphical tradition in considering metaphors in ancient texts. It is shown that the dynamics of metaphor in John 15 and Psalm 79 (LXX) are based on the same characteristics. This implies that more care should be taken in identifying the roots of the dynamics of metaphor in ancient literature.
Teologiese teoriee binne ervaringskategoriee
(Faculty of Theology, University of Pretoria, 1999) Vos, C.J.A. (Casparus Johannes Adam), 1945-
This article reflects the relationship between theological theories and categories of experience. Ways whereupon theological theories give access to categories of experience are looked at. A main aspect which is dealt with, is the relationship between theology and anthropology. Three concepts play a key role in this regard, namely remembrance, imagination and hope.
Teologiekroniek : 'n kollega bekroon met die Andrew Murray-prys
(Faculty of Theology, University of Pretoria, 1999) Hofmeyr, J.W. (Johannes Wynand), 1947-
Groot was die nuus in die Fakulteit Teologie (Afd B) van die NG Kerk toe dit bekend geword het dat prof C. J. A. (Cas) Vos die 1999 Andrew Murrayprys vir teologiese vakliteratuur ontvang het. Die prys wat vanjaar vir die twintigste keer toegeken is, is die grootste prys in Afrikaans vir publikasies van die aard. By 'n dinee op Dinsdagaand 4 Mei 1999 in 'n restaurant by die Staatsteater in Pretoria is die prys aan professor Vos oorhandig. Naas 'n erepenning en 'n oorkonde is 'n kontantbedrag van RIO 000-00 ook aan hom oorhandig. By hierdie glansgeleentheid is 'n Commendatio deur een van die beoordelaars vir die prys, professor J W (Hoftie) Hofmeyr uitgespreek. Dit word in sy geheel hier opgeneem.
Teologies-estetiese benadering tot Praktiese Teologie - Homiletiese implikasies vir die toerusting van Christene ten opsigte van hulle taak in 'n gebroke samelewing
(Faculty of Theology, University of Pretoria, 1999) Venter, C.J.H. (Casper Jan Hendrik); De Wet, F.W. (Fritz)
In a society plagued by violence, economical pressure and characterized by majority/minority politics, citizens can lose perspective regarding the sense and value of their participation in this society and become apathetic. In defining the components of a theological-aesthetical theory for perception, an attempt is made to indicate homiletical consequences for equiping listeners in adopting an extensive and intensive vision on their role in society, free from hopelessness and prejudice. Broadened in faith by a panoramical insight into God's goal for society and sharpened in love by a new consciousness of need in society, vision obtains a poetical character. In preaching a poetical vision can be communicated by means of poetical language, which in turn leads to poetical praxis.
Visie, motief, wee - Geoffrey Wainwright oor die eenheid van die kerk
(Faculty of Theology, University of Pretoria, 1999) Smit, D.J.
Geoffrey Wainwright is without doubt one of the most respected systematic theologians of the century. He has published prolifically and has been involved in major developments in the ecumenical movement. This essay introduces some of the dominant themes in Wainwright's later work. His ecumenical vision of unity-in-truth is discussed. Then the reasons motivating this vision are explained, namely to be of praise to the Triune God. Finally, the question is asked how Wainwright envisions concrete steps towards this vision. Three issues are discussed, namely his notion of ecumenical spirituality, his respect for common worshop, and his proposals towards mutual confession.
Examples of individual and national restitution in the Books of Kings
(Faculty of Theology, University of Pretoria, 1999) Thiel, W.
The Books of Kings contain some examples of individual restitution in the prophetic narratives: raising from death, restitution from a disastrous illness and restitution of a social position. The main motive in these narratives is the confidence of people in the saving power of the prophet and of God, who uses the magic abilities of the prophet. In the composition of the Deuteronomistic History the national restitution of Israel in 2 Kings 13-14 appears as a chance for Israel to repent. But it was not used, and so the history of Israel inevitably came to an end.
The political impact of the Festival - Biblical statements
(Faculty of Theology, University of Pretoria, 1999) Braulik, Georg
Liturgy possesses a socio-critical potential which greatly surpasses political activism. It bypasses the systems of a "complex society", such as socialisation, communication and economics, through its factual logic which stands independent of faith. This political force is already developed by the feast on Sinai, to which Israel is lead out of Egypt (Ex 5:1-3). There, Israel receives the Torah, in order that its life as the people or community of Yahweh may be successful in the Promised Land. The community is to renew itself on occasion of the three pilgrimage festivals. For this purpose, Deuteronomy developed two basic types of popular liturgy within the scope of its theology of the people of God. The first is constituted by the passion commemoration of the passover (Dt 16:1-8). It aims at the social liberation of everyone in Israel, in commemorating their being lead out of Egyptian slavery. The second type is presented in the Feast of Weeks and the Feast of Tabernacles (16:9-12, 13-15). They initiate a fraternal society devoid of poverty, and already realise this in a realistic-symbolic way, through the communal meal of rejoicing in which all are to participate before Yahweh. According to this model, the eucharistic celebrative joy of the first Jerusalem congregation (Acts 2:44-46) reveals its community-changing force in the fact that "no poor were to be found any more" among the believers (Dt 15:4 in Acts 4:32-34).
Postmodernism and the hermeneutical challenge : some theological reflections
(Faculty of Theology, University of Pretoria, 1999) Pillay, G.J.
How can one achieve the critical tension between contextual relevance in a post-modern world and "responsibility before history"? What is the justification for theological method as critical reflection within a tradition? What is the relation between ground texts that have historical authority (Scripture), the informing tradition of interpretation of these texts (church history), and the interpretive communities that read them (context)? Raising these questions, the article argues that for all its useful insights, postmodernism fundamentally challenges theological (and historical) reflection. Theology has always contextualised itself ever since its origins. What is different in this encounter is that we are dealing with an intractable ideology that not only undercuts the fundamentals but disallows the "long view" (the informing and continually renewing tradition) and the communicativeness of theology (proclamation).
Doel van gemeentebou
(Faculty of Theology, University of Pretoria, 1999) Nel, Malan
Building up the local church is driven by different motives. More often than not, these motives concern the survival of a specific church and/or denomination. Even church growth may be considered to be a motive of maintenance. It happens that, while churches grow in a given area, christianity declines in that same area. The purpose of building up the local church has everything to do with the understanding of the church, with ecclesiology. On the other hand any preoccupation with ecclesiology may be a sign of decline in itself (Hoekendijk). The objective of this article is to focus or refocus the current discussions on ecclesiology and on building up the local church on the purpose of this ministry as such. My contention is that this purpose is to be understood as missiological in essence.
"Literêr-historiese" lees van 'n teks
(Faculty of Theology, University of Pretoria, 1999) Human, Dirk J.
The discussion on methodology in the South African exegetical and hermeneutical debate has not been completed yet. Several contributions during the past six years have kept this debate alive. Nevertheless, the duration of the discussion has brought growth and more understanding for different viewpoints and approaches. The aim of this article is to argue that both literary and historical aspects in the reading of any Old Testament text are important. Although it is not the only text approach, it proposes the literary-historical reading of texts is a comprehensive way to expose and understand Biblical texts.
Paulus se gewetenskonsep
(Faculty of Theology, University of Pretoria, 1999) Bosman, P.R.
This survey article introduces the reader to Paul's concept of conscience via an analysis of the word (JVP££oTJaL~ in his letters. It is argued that Paul uses the word within an inherited conceptual framework, but that he also introduces significant changes. The concept is basically understood as an inner monitor which spontaneously registers lack of integrity and discrepancies between thoughts, words and deeds. As an aspect of man's rational make-up, the conscience reacts on the basis of knowledge available to the individual, and plays the role of witness within a metaphorical inner court of law. Brief observations on how Paul's concept of conscience interacts with other aspects of his thinking conclude the paper.
"Laat die kindertjies na My toe kom..." : kindwees in die wêreld van Jesus (Deel 1)
(Faculty of Theology, University of Pretoria, 1999) Botha, Pieter J.J.
This study is the first part of an historical investigation into the conditions and experiences of childhood in first-century Palestine. Aspects of family life, birth and early childhood are discussed.
Wie was Andrew Murray (1828-1917) in werklikheid?
(Faculty of Theology, University of Pretoria, 1999) Mahne, T.G.
Murray (1828-1917) was an emissary of God. In the Dutch Reformed Church in South Africa, where he served as a full time minister for fifty eight years, he was elected Moderator six times. His influence, however, was not limited to the Dutch Reformed Church. Of the two hundred and fifty books (more than 20 000 pages) he wrote, some were translated into more than twenty languages. In spite of his intention not to write theological works, Murray was granted a doctorate degree in Theology by the University of Aberdeen in 1898. He was a man of prayer who published approximately thirty books about prayer. Murray, a mystic and perfectionist, was reared in an extremely legalistic home. As a student he joined the Secor Dabar association which was an offspring of the legalistic Reveil movement in the first half of the nineteenth century. At the age of roundabout 65, Murray was impressed by the writings of William Law (1686-1761), which fitted his mindset like a glove. But who was Andrew Murray actually? Other similar questions concerning his influence in the Dutch Reformed Church are equally important. First and foremost however: Who was this man? Was he possibly a "tossed salad" theologian? Still today we find traces of Murrayism in the Dutch Reformed Church. Fortunately his full-time service of fifty eight years has left behind a positive heritage of Scottish Calvinism.
Vertalingstrategie met die oog op sinopsissamestelling
(Faculty of Theology, University of Pretoria, 1999) Van Zyl, Hermie C. (Hermias Cornelius)
Author is in the process of compiling a synopsis of the synoptic Gospels in Afrikaans. A new, literal translation is being made to serve the needs of synoptic comparison. This article deals with the translation strategy which follows. The strategy rests on two pillars: consistently rendering, as far as possible, a single Greek word by the same Afrikaans equivalent, and keeping as closely as possible to the Greek syntax. Various aspects and problems of this strategy are discussed, illustrated with numerous examples.

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