JavaScript is disabled for your browser. Some features of this site may not work without it.
Please note that UPSpace will be unavailable from Friday, 2 May at 18:00 (South African Time) until Sunday, 4 May at 20:00 due to scheduled system upgrades. We apologise for any inconvenience this may cause and appreciate your understanding.
Alcohol abuse in African traditional religion : education and enlightenment as panacea for integration and development
Alcoholism is endemic in Nigeria’s traditional religion and society. This abuse is especially common at New Yam festivals, Ekpe, Ekpo and Nmanwu masquerades festivals, burial rituals, birth, marriage and naming ceremonies. Some claim that this is driven by specific beliefs and activities in African culture, such as beliefs in ancestors, libation, hospitality and entertaining guests and strangers and the desire to maintain the cultural traditions of the ancestors. Alcohol abuse has generated major health and social issues for abusers, their families and society, plunging families, towns and tribes into crises and conflicts that bring economic and political retrogression. This research studied how the African traditional
religion encourages alcohol misuse and how to decrease it for national development. This study was on Nigeria’s South-South region. The study uses qualitative and ethnographic research methodologies, including key informants, in-depth and focus group interviews and the reward deficiency syndrome as a theoretical framework. Although African Traditional Religion (ATR) supports alcohol usage, greed, a lack of self-control, peer pressure, indiscipline and lack of moral upbringing led to alcohol misuse, which harms the person, family, community and country as a whole. Education and enlightenment are a remedy to free alcoholics and utilise them for national integration and development.
Description:
DATA AVAILABILITY STATEMENT: The data for this article are not available for access by a third party except on permission.
Allen, N.P.L. (Nicholas P.L.)(Art Historical Work Group of South Africa, 2001)
This paper refutes the recent spate of
attempts to invalidate the 1988 carbon dating results which indicated with a 95% certainty, that the Shroud of Lirey-Chambery-Turin was manufactured from flax plants that grew sometime ...
The characteristically Isaianic term אליל for other gods does not have its roots in an earlier Semitic adjective, as has often been thought. Rather, it was adopted from Akkadian Illil/Enlil into Hebrew because it reflected ...