Abstract:
In the polity of Zimbabwe the region of Matabeleland has become synonymous with
marginality. It is a region that has, since the arrival of colonialists, been subjected to the
brutality of the powers that be. The colonial agenda in the late 19th century brought about
impoverishment of the people. Primarily the focus of the colonial protagonists was to destroy
the Mthwakazi or Ndebele state to subdue and dominate its people for the benefit of the
colonial agenda as enunciated in the 1884 Berlin conference. This did happen and the
Ndebele state was annihilated resulting in the heavy losses that included cattle and land.
However, paradoxically these injustices did not end with the collapse of colonialism. Since
Zimbabwe’s 1980 independence, the region witnessed terror and brutality of political
violence unleashed on civilians by the new political administration of black majority rule. This
political mayhem left a trail of destruction, not just of the thousands dead and the countless
traumatised and maimed but also of the economic plunder leaving people without a basics
livelihood. What was envisaged, namely reconciliation, justice, peace, national cohesion,
progress and prosperity, did not come to realisation, particularly in Matabeleland. To date
the region still suffers serious political, cultural and socio-economic disadvantages. This is
the context of the study. In order to facilitate a remedy to a myriad of the many challenges
besieging the region this thesis proposes a theological approach of pastoral ministry of care.
The aim is to make a practical theological investigation and on this social context with the
view of formulating and applying practical methods relevant to the pastoral ministry of care
recommendable to the context. Through the mediation of pastoral cycle the study carries out
a social analysis as a tool to expose aspects of concern. Hence a means of understanding
the context, the study presents a critical historical overview of three major historical periods,
the pre-colonial era, the colonial era and the post-colonial era. Each of these periods of
history has contributed to the legacy of injustice and political violence that undermines
progress and peace not only in Matabeleland, but in the entire country. Historically the
Roman Catholic Church has been involved with the country’s political and socio-economic
realities. The study investigates that involvement in order to ascertain whether and how the
Church can, also in the present and future, play a meaningful role in the region to provide a
critical alternative to the status quo.
